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Muslims
learn how to pray by following the Sunnah
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One
often reads “It is reported that the Prophet (peace and blessings be upon him) said…” or
similar words. These reports are known as Hadiths (meaning “statements”, but often called
Traditions in English). They have been handed down to us from the Companions, the Muslims who lived
at the time of the Prophet.
Actually,
a Hadith might be a report of what the Prophet (peace and blessings be upon him) said, did, or what
he approved or disapproved of. The collection of the deeds, practices, and words of the Prophet—known
from the Hadiths—is known as the Sunnah, and it forms the second source of Islamic Law after the
Qur’an.
Muslims
accept the Sunnah as
equivalent to the Qur’an, the Book of Allah (God), and its ordinances are of equal weight to the
ordinances of the Qur’an. This is because both the Qur’an and Sunnah are from Allah.
Sometimes
the Qur’an gives a general principle, and the details are known only from the Sunnah. An example
of this is the five daily ritual Prayers (Salah). The Qur’an instructs us to remember Allah
at various times of the day, but the details of exactly when and how to perform Salah are
known from the Sunnah, the words and actions of the Prophet himself (peace and blessings be upon
him).
Some
Hadiths were written down during the life of the Prophet, while others were passed on orally and
collected later. Scholars study the Prophetic Hadiths and their chains of oral transmission to
determine which are valid or authoritative. No Hadith is held true or cited as a proof unless it can
be authentically attributed to the Prophet (peace and blessings be upon him).
There
are six well known collections of Hadiths, the most authoritative of which are those by Al-Bukhari
and Muslim. After a Hadith is quoted, it is common to cite the collection(s) from which it came. If
the same Hadith appears in all of them, the words “agreed upon” or “the group” will usually
follow it.
There
are approximately 10,000 Hadiths. They are widely available in libraries and bookshops throughout
the Muslim world. Some of the collections have been translated into English and other languages. But
like the Qur’an, they can only be fully understood in Arabic, and only the Arabic text can be used
in making religious rulings.
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